Literature/1982

Subpages

• Literature/1982/Annis ^{[^]}
• Literature/1982/Britton ^{[^]}
• Literature/1982/Brown ^{[^]}
• Literature/1982/Capra ^{[^]}
• Cleveland, Harlan (1982). "Information as Resource." The Futurist, 16: 34-39. ^{[^]}
• Literature/1982/Evans ^{[^]}
• Literature/1982/Foley ^{[^]}
• Garfield, Eugene (1982). "J.D. Bernal -- The Sage of Cambridge: 4S Award Memorizes His Contributions to the Social Studies of Science." Current Contents 19 (May 19, 1982) pp. 5-17. ^{[^]}
• Literature/1982/Gillies ^{[^]}
• Literature/1982/Hatcher ^{[^]}
• Hopfield, John (1982). "Neural networks and physical systems with emergent collective computational abilities." Proceedings of the National Academy of Sciences of the USA, vol. 79, no. 8 (April 1982), pp. 2554-2558. ^{[^]}
• Literature/1982/Jones ^{[^]}
• Literature/1982/Judge ^{[^]}
• Literature/1982/Kitcher ^{[^]}
• Literature/1982/Leach ^{[^]}
• Literature/1982/Lesk ^{[^]}
• Literature/1982/Marr ^{[^]}
• Literature/1982/Miller ^{[^]}
• Literature/1982/Naisbitt ^{[^]}
• Literature/1982/Norris ^{[^]}
• Literature/1982/Popper ^{[^]}
• Literature/1982/Revans ^{[^]}
• Rhee, Yong Pil (1982). Breakdown of Authority Structure in Korea in 1960: A Systems Approach (1974 PhD thesis, University of Chicago). University of Hawaii. ^{[^]}
• Literature/1982/Russell ^{[^]}
• Literature/1982/Small ^{[^]}
• Weyer, Stephen A. (1982). Searching for Information in a Dynamic Book. Ph.D. dissertation, Dept. of Education, Stanford University, February 1982. ^{[^]}

Notes

1900s ^ '00 '01 '02 '03 '04 '05 '06 '07 '08 '09 '10 '11 '12 '13 '14 '15 '16 '17 '18 '19 '20 '21 '22 '23 '24 '25 '26 '27 '28 '29 '30 '31 '32 '33 '34 '35 '36 '37 '38 '39 '40 '41 '42 '43 '44 '45 '46 '47 '48 '49 '50 '51 '52 '53 '54 '55 '56 '57 '58 '59 '60 '61 '62 '63 '64 '65 '66 '67 '68 '69 '70 '71 '72 '73 '74 '75 '76 '77 '78 '79 '80 '81 '82 '83 '84 '85 '86 '87 '88 '89 '90 '91 '92 '93 '94 '95 '96 '97 '98 '99 2000s '00 '01 '02 '03 '04 '05 '06 '07 '08 '09 '10 '11 '12 '13 '14 '15 '16 '17 '18 '19

1900s category ^ '00 '01 '02 '03 '04 '05 '06 '07 '08 '09 '10 '11 '12 '13 '14 '15 '16 '17 '18 '19 '20 '21 '22 '23 '24 '25 '26 '27 '28 '29 '30 '31 '32 '33 '34 '35 '36 '37 '38 '39 '40 '41 '42 '43 '44 '45 '46 '47 '48 '49 '50 '51 '52 '53 '54 '55 '56 '57 '58 '59 '60 '61 '62 '63 '64 '65 '66 '67 '68 '69 '70 '71 '72 '73 '74 '75 '76 '77 '78 '79 '80 '81 '82 '83 '84 '85 '86 '87 '88 '89 '90 '91 '92 '93 '94 '95 '96 '97 '98 '99 2000s category '00 '01 '02 '03 '04 '05 '06 '07 '08 '09 '10 '11 '12 '13 '14 '15 '16 '17 '18 '19

1900s works ad hoc '00 '01 '02 '03 '04 '05 '06 '07 '08 '09 '10 '11 '12 '13 '14 '15 '16 '17 '18 '19 '20 '21 '22 '23 '24 '25 '26 '27 '28 '29 '30 '31 '32 '33 '34 '35 '36 '37 '38 '39 '40 '41 '42 '43 '44 '45 '46 '47 '48 '49 '50 '51 '52 '53 '54 '55 '56 '57 '58 '59 '60 '61 '62 '63 '64 '65 '66 '67 '68 '69 '70 '71 '72 '73 '74 '75 '76 '77 '78 '79 '80 '81 '82 '83 '84 '85 '86 '87 '88 '89 '90 '91 '92 '93 '94 '95 '96 '97 '98 '99 2000s works '00 '01 '02 '03 '04 '05 '06 '07 '08 '09 '10 '11 '12 '13 '14 '15 '16 '17 '18 '19

1900s books cat. ^ '00 '01 '02 '03 '04 '05 '06 '07 '08 '09 '10 '11 '12 '13 '14 '15 '16 '17 '18 '19 '20 '21 '22 '23 '24 '25 '26 '27 '28 '29 '30 '31 '32 '33 '34 '35 '36 '37 '38 '39 '40 '41 '42 '43 '44 '45 '46 '47 '48 '49 '50 '51 '52 '53 '54 '55 '56 '57 '58 '59 '60 '61 '62 '63 '64 '65 '66 '67 '68 '69 '70 '71 '72 '73 '74 '75 '76 '77 '78 '79 '80 '81 '82 '83 '84 '85 '86 '87 '88 '89 '90 '91 '92 '93 '94 '95 '96 '97 '98 '99 2000s books category '00 '01 '02 '03 '04 '05 '06 '07 '08 '09 '10 '11 '12 '13 '14 '15 '16 '17 '18 '19

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The shade of the bar looks invariant in isolation but variant in context, in (favor of) sharp contrast with the color gradient background, hence an innate illusion we have to reasonably interpret and overcome as well as the mirage. Such variance appearing seasonably from context to context may not only be the case with our vision but worldview in general in practice indeed, whether a priori or a posteriori. Perhaps no worldview from nowhere, without any point of view or prejudice at all! Ogden & Richards (1923) said, "All experience ... is either enjoyed or interpreted ... or both, and very little of it escapes some degree of interpretation." H. G. Wells (1938) said, "The human individual is born now to live in a society for which his fundamental instincts are altogether inadequate."