Literature/1976/Giddens

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Giddens, Anthony (1976). New Rules of Sociological Method: A Positive Critique of Interpretative Sociologies. London: Hutchinson.

Authors

w: Anthony Giddens, Baron Giddens

Excerpts

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Chronology

Thompson, John B. (1981). Critical Hermeneutics: A Study in the Thought of Paul Ricoeur and Jürgen Habermas. Cambridge University Press. ^{[^]}
Literature/1977/Dworkin ^{[^]}
Giddens, Anthony (1976). New Rules of Sociological Method: A Positive Critique of Interpretative Sociologies. London: Hutchinson. ^{[^]}
Douglas, Mary (1975). Implicit Meanings: Essays in Anthropology. Routledge. ^{[^]}
Grice, Paul (1975). "Logic and Conversation," pp. 41-58, in: Cole, Peter & Jerry L. Morgan eds. (1975). Syntax and Semantics, Vol. 3: Speech Act. New York: Academic Press. ^{[^]}
Geertz, Clifford (1973). The Interpretation of Cultures: Selected Essays. New York: Basic Books. ^{[^]}
Literature/1962/Black ^{[^]}
Skinner, B. F. (1957). Verbal Behavior. Acton, Massachusetts: Copley Publishing Group. ^{[^]}
Austin, J. L. (1955). How to Do Things with Words. The William James Lectures delivered at Harvard University in 1955, ed. by J. O. Urmson. Oxford: Clarendon, 1962. ^{[^]}
Black, Max (1954). "Metaphor." Proceedings of the Aristotelian Society, 55, pp. 273-294. ^{[^]}
Wittgenstein, Ludwig (1953). Philosophical Investigations. Blackwell Publishing. ^{[^]}
Strawson, Peter (1950). "On Referring." Mind, vol. 59, no. 235, pp. 320-344. ^{[^]}
Ryle, Gilbert (1949). The Concept of Mind. University Of Chicago Press. ^{[^]}
Skinner, B. F. (1948). Walden Two. Macmillan Co., 1948. ^{[^]}
Huxley, Aldous (1940). Words and Their Meanings. The Ward Ritchie Press, 1940. ^{[^]}
Richards, I. A. (1936). The Philosophy of Rhetoric. Oxford University Press. ^{[^]}
Korzybski, Alfred (1933). Science and Sanity: An Introduction to Non-Aristotelian Systems and General Semantics. 5th ed., Institute of General Semantics, 1994. ^{[^]}
Magritte, René (1933). The Human Condition (La condition humaine). National Gallery of Art, Washington DC. ^{[^]}
Empson, William (1930). Seven Types of Ambiguity, 2nd ed., London: Chatto & Windus, 1949. ^{[^]}
Magritte, René (1929). The Treachery of Images (La trahison des images). Los Angeles County Museum of Art, Los Angeles, California. ^{[^]}
Malinowski, Bronislaw (1923). "The Problem of Meaning in Primitive Languages." Supplement to: Ogden & Richards (1923), pp. 296-336. ^{[^]}
Ogden, C. K. & I. A. Richards (1923). The Meaning of Meaning: A Study of the Influence of Language upon Thought and of the Science of Symbolism. London: Routledge & Kegan Paul Ltd. ^{[^]}

Anthony Giddens's works

Giddens, Anthony (1979). Central Problems in Social Theory: Action, Structure and Contradiction in Social Analysis. London: Macmillan.
Giddens, Anthony (1978). Durkheim. London: Fontana Modern Masters.
Giddens, Anthony (1977). Studies in Social and Political Theory. London: Hutchinson.
Giddens, Anthony (1976). New Rules of Sociological Method: A Positive Critique of Interpretative Sociologies. London: Hutchinson. ^{[^]}
Giddens, Anthony (1976). "Functionalism: apres la lutte," Social Research, 43, 325-66
Giddens, Anthony (1973). The Class Structure of the Advanced Societies. London: Hutchinson.
Giddens, Anthony (1971). Capitalism and Modern Social Theory: An Analysis of the Writings of Marx, Durkheim and Max Weber. Cambridge: Cambridge University Press.

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The shade of the bar looks invariant in isolation but variant in context, in (favor of) sharp contrast with the color gradient background, hence an innate illusion we have to reasonably interpret and overcome as well as the mirage. Such variance appearing seasonably from context to context may not only be the case with our vision but worldview in general in practice indeed, whether a priori or a posteriori. Perhaps no worldview from nowhere, without any point of view or prejudice at all!

Ogden & Richards (1923) said, "All experience ... is either enjoyed or interpreted ... or both, and very little of it escapes some degree of interpretation."

H. G. Wells (1938) said, "The human individual is born now to live in a society for which his fundamental instincts are altogether inadequate."

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